Wednesday, May 9, 2012
Ps. 44.8 (..awake, while you sleep...)
“In God / we boasted / all day long – and we shall
/ praise your name / forever.” There is an important point we left out of our
previous reflection that needs to be made as this verse continues the point. In
verses 2-3, as we saw, the ‘negating’ of man’s power was framed as something
that simply did not occur (“they did not take possession by their sword”). In
verse 6 there is the same attitude expressed: “I will not trust in my bow”. The
important difference is this: whereas before the victory was achieved by God,
in verse 6 the king asserts that he wont
trust in his bow. In effect, the victory in the past was narrated as an
event that happened. In the present, the king reveals that he has faithfully
molded himself to that reality. Not only will his sword not save him but he
will not trust in it. The import of this
is that the king is ‘positioning himself’, revealing how faithful and ‘righteous’
he has been. He has “taken to heart” the reality of God’s power in such a way
that the reality of the past has become his present disposition. The reason for
this is clear, and will become clearer later: the king is laying the premise
for appealing to God to (re)enact his covenantal faithfulness to Israel and “fight
with them”. That approach is continued here—“we” (the people and the king) have
given glory (boasting) precisely where it was supposed to have been given and
to no one else. By liturgically praising God they are displaying the fact that
their hearts have remained faithful; even though they achieved victory, there
was no residue of believing it was obtained apart from God’s leavening power. Most
importantly, it was not a momentary acknowledgment. It was “all day long”; they
praised his name “forever”. This is crucial as its full import will be revealed
later: their constant praise of God stands in stark contrast to their petition
to God “wake up”. In other words, whereas they have remained constant, God has
not. By appealing to their faithfulness, they are attempting to arouse in God a
sense of responsibility to his covenantal duties to them.
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