Exalted is Yhwh / above all nations
His glory
/ above the heavens
Who is like Yhwh / our God
Enthroned
so high –
Looking
down so low –
In heaven / or on earth?
In the second stanza, the psalmist moves from the arena of
time, to that of the nations. From his exaltation by his servants, Yhwh is now
perceived as exalted above all nations and above all heavens. The shift from
time to the nations and the heavens is important on many levels. Time is all
encompassing. In the first stanza, Yhwh is brought into time. The nations and
the heavens are similar in some ways. They control and form the life of the
cosmos. They organize it. And yet, unlike time, Yhwh is here portrayed as the
Sovereign over both. He is not “brought into” them so much as displayed as the
one who rules them, who is exalted above them. While Yhwh’s presence can be “stitched
into time”, it cannot really be stitched into the nations and heavens. That
would be idolatry. The overriding point of the second stanza is to highlight
the incredible and staggering difference between Yhwh and the powerful (be they
the gods of the nations or the heavens). They are incommensurate. We are here
to perceive the darkness, the incredible distance between Yhwh’s sovereign
authority and that of the nations and the heavens. Yhwh’s glory and power does
not stand along the spectrum of the powerful in “heaven or earth”. His
enthronement puts him outside the spectrum. There is no comparison. There is
nothing “like” him. The more one perceives how exalted Yhwh is, above every
power, the more one is enlightened by a ray of darkness, of greater
dissimilarity.
And yet—crucially—this ever greater dissimilarity does not result
is silence. Just as Yhwh was to inhabit Time through praise, so too now is his
authority above the nations and the heavens, seen as ‘exaltation’ and ‘glory’. It
is because he is incomparably brighter than every brightness; incomparably more
glorious than any glory. Although Yhwh’s glory is not along the spectrum of
earthly or heavenly glory, that is because it infinitely surpasses it, not
because it is alien to it. If Yhwh’s glory was alien to the glory of the
nations and the heavens, then he could not “look down so low”. The psalmist is
making a very important point here—Yhwh’s authority above the heavens is what
enables him to look down to the lowest point as well. It is because his so
infinitely superior to every form of national and heavenly power that he can be
so infinitely intimate to the cosmos. It is because he is not part of the
spectrum that he can be intimately associated with every part of it. It does
not challenge him (because he is not a part of it).
This insight is important to grasp because it is what
provides the basis for the closing stanza—where Yhwh “raises the needy from the
dust and exults the poor from the rubbish heap.”
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