Thursday, March 29, 2012
Ps. 38 16 (confrontation)
“For I said / “Lest my enemies / rejoice.” –
They exalted / themselves / over me / when my foot slipped.” If one is not
familiar with the mode of expression in the initial line, it would seem obscure
at best and misinterpreted at worst. The full implication is something along
the lines of: “Deliver me, lest my enemies rejoice over me and your name is
scoffed at among my enemies.” The fact that the honor due Yhwh’s name has been
left out is important, in the sense that I feel fairly certain the original
listeners would have clearly understood what the gist of the line was driving
out. Without that understanding, however, the line can appear to be only
self-reflective (“Deliver me, lest my enemies rejoice.”). There is an important
point in this as it relates to the context of this psalm: deliverance, by way
of healing from sickness, redounds not simply to the psalmist, but to Yhwh’s
glory as it displays his power over the sickness. In other words, there is
always the potentiality that this god is not as powerful as the sickness; that,
in one way or another, he cannot overcome the infestation due to the psalmist’s
sin. The psalmist, in imploring Yhwh to heal him, is, therefore, asking that
Yhwh display not simply a self-serving healing but his authority over the realm
of sickness itself. In other words, this act of healing would be a dramatic
confrontation between Yhwh and forces opposed to him; it is not merely
spectacle but a dramatic encounter (more like a battle than a ‘display’). Likewise,
as we have seen the close relationship between the enemies and sickness, when
Yhwh displays this power he will also be revealing his authority over the
psalmist’s enemies. The important point to catch in this: that in Yhwh’s acts
of deliverance, as in healings, he is not merely healing the individual but
displaying the authority (the “glory”) of his name over the forces that tend to
disrupt his creation. And this is a beautiful thing: because in this we see
Yhwh’s authority as one that desires and seeks out the re-creation of his wounded
creatures. It is not (merely) in a display of brute power but of healing. And,
in that healing, we are witnessing a true revealing of Yhwh (not merely, as I
said before, a ‘display’ but a real vision).
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