“To the ends / of the earth – your right hand /
is full of righteousness.” Now, from the intimacy of being in the Temple, to
the praise of God’s name, we now expand into a world-wide vision of God’s
sovereignty. We alluded to this movement in a previous reflection: that from
the center of the Temple emerges a flowering of contemplative insight into the
entire earth. If Zion is the ‘center’ of the world, it is also its heart, the
well-spring of the earth’s protection. This is an important insight for two
reasons: first, the psalm began with a praise of Zion as the ‘exultation of the
whole earth’. There, the exultation seemed linked to its ‘elevation’ which, as
we saw, was geographic elevation signaling the throne of God in Zion. Its ‘elevation’
was its being the source of all power. Here, something similar is at work. The “ends
of earth” are now, not ‘exulting’ in God, but are full of God’s ‘righteousness’.
Zion herself is both the object (“exultation”) and the source this utterly
expansive view of the earth. She engenders not only this vision but this
reality. We must recall: all of this begins with a contemplation of God’s
lovingkindness in the Temple. Second, this insight into God’s righteousness
follows the dethroning of the “kings”, who represent the earth’s powers. As was
made clear in our reflection on that section, Zion’s authority is so utterly
total that its mere sight “casts down the wicked from their thrones”. In other
words, contained within this judgment is a simultaneous vision of the entire
earth being subject to this same act of righteousness. Zion is not merely a
city, but the “city of God”. For that reason it, like Eden, is the earth in
microcosm. What happens in (or, to) Zion is, in a sense, a concentrated form of
God’s judgment/righteousness throughout the earth. The more one sees the
sovereignty of God deployed in and through Zion, the more one comes to see his
righteousness as “filling the earth”.
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