“Look at the man / who did not make God / his
stronghold;
he trusted / in his great wealth;
he tried / to be strong / by
being destructive.”
It is thematically important that the psalmist at this
point stops addressing the ‘hero’ directly in the second person (“you”) but now
in the more abstract and distant third person (“look at the man…; he trusted…”).
After the point of humiliation, the hero is no longer a person to be addressed but
only someone spoken about—he is a pure object, a thing to be described. This is
also related to another change: whereas the hero was previously directly
addressed, now the psalmist turns to the ‘righteous’. The words in this verse
are not addressed to hero any longer. Indeed, he will not speak anymore for the
remainder of the psalm. Rather, a community of righteous ones stands and gazes
at the humiliation of the hero. The fact that they are communally engaging in
this spectacle adds to the judgment enacted on this hero/man. His judgment is
now seen as ridicule. The command of the psalmist to the others is to “Look…”.
The hero is, again, a spectacle, an object of mockery. This points to another
important change in wording. The first verse referred to this person as a “hero”;
now, after he has been not only ruined but utterly humiliated, he is only “the
man”. One pictures here a man not only robbed of his wealth and prestige but of
any communal respect. He is an outcast. These are words of mockery, much as the
opening questions were words of intense sarcasm. The content of the mockery is
in the fact that this ‘hero’ attempted to make himself great through wealth and
destruction. To the psalmist, his humiliation was an inevitable outcome. The
only source of perpetual greatness is in God’s “loyal-love” (vs. 1, 8). Those
who trust in ‘wealth’ and the ‘power of destruction’ can, for a time, become
heroic; they cannot, however, maintain their position and will be cast down.
His glory can last only “for a little while”.
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